Thoughts on Boudicca and Hero-cults

Jul 9th, 2013 | By | Category: Morgan Daimler

morgan daimler“When the going gets tough, the tough channel Boudicca” – T-shirt wisdom

If you ask me who my favorite historic person is, or which one person in history I’d like to meet, I would answer Boudicca. Ever since I first heard her story I have had a strong affinity for Queen Boudicca and I have adopted the above motto, which I first saw on a t-shirt, as my own approach to difficult times. For those who are unfamiliar with her, Boudicca (alernately Boudica or Boadicea) was the Queen of the Iceni tribe in Britain until 61 CE. Described as a noblewoman, tall, with reddish brown hair and keen inteligence; she was said to wear a multicolored tunic and a golden torc. Her husband, King Prasutagus, had allied with the occupying Romans and had written a will that left his kingdom to his two daughters and the Roman emperor, jointly. He had hoped by doing this to keep his people nominally independent of Rome and to maintain the status quo that existed during his life, however Rome did not acknowledge a woman’s right to rule and after his death his will was ignored. The Roman forces took over the Iceni; Boudicca was publicly flogged and her two young daughters were raped. In response to this double outrage Boudicca rallied the Iceni and several neighboring tribes and rebelled against Rome. Boudicca was said to be devoted to the goddess Andraste and as a form of divination before battle she released a hare and watched the way it ran. She succeeded in driving the Romans into retreat and burned several major cities to the ground – including what is now Colchester and London – pursuing the Romans south. Despite these early successes the Romans eventually rallied and met the much larger force of the rebelling Britons. Unfortunately for Boudicca and her people the Romans emerged victorious from the final battle and the rebellion was put down. Boudicca herself died shortly after the fight, either from illness or suicide. Her daughters are lost to history, but it is most likely, I think, that they died after the battle.

It is her fighting spirit that draws me and her willingness to fight for her family and people against the odds. I respect her for being a leader when it would have been easier back down. To me Boudicca is an example of a female historic figure who fought for freedom and for justice and who embodies strength of will. And, of course, I love that she almost drove the Romans from Briton.

For a little while now – perhaps the last year – I have felt called to honor Boudicca more actively. This feeling has had me contemplating the Greek and Roman idea of the Hero-cult, that is the honoring of historic or mythic heroes as Powers above humans but beneath the Gods. This idea grew out of the older ancestor worship of these cultures and marked a shift from honoring relatives within a family to honoring heroes within a community. I have been thinking about it since I first heard of some people who are celebrating March 17th in honor of Cu Chulainn, after the fashion of a modern hero-cult. The idea of taking a Celtic approach to Greek hero-cults appeals to me very much, but I have no strong draw to Cu Chulainn; on the other hand the idea is perfect as a way to honor Boudicca.

 Now I admit my understanding of the concept of hero-cults is fairly basic, and so my take on the Celtic version of a hero-cult to Boudicca is as much guess and adaptation as anything resembling historic practice. For one thing, as I understand it, hero-cults usually centered on sites associated with the hero or on relics from the hero, neither of which are options for me since I don’t live near Norfolk (England) or have anything directly associated with Boudicca herself. The best I can manage is an artist’s rendering of Boudicca, which is itself someone’s best guess based on descriptions of what she looked like. I created a small hero shrine to her on my ancestor altar, nonetheless, by placing a candle in front of a ceramic bowl filled with earth from different sacred sites, her image, a goddess-figure representing Andraste, and several branches of a pussy-willow tree (representing – to me – hope and survival). Several times a week I sit before the little shrine and burn the candle, offering some incense, and contemplate the qualities of Boudicca that I respect and how to nurture those same qualities within myself.

I have only just started on the tentative path of honoring Boudicca, and I still have several details that are unresolved. I would like to have a special day to honor her, rather as modern Heathens do for several historic Heathens of special note such as Sigrid “the Haughty” or Ragnar Lodbrok, but I haven’t decided which day is best yet. Another aspect of the traditional hero-cult that I have not yet worked out in my own practice is the idea of the hero communicating with devotees using signs and omens at the site of their shrine; obviously my little shrine isn’t easily adapted for this. I would like to include the use of hares or rabbits for divination/communication perhaps by working up my own system using bones or perhaps by adapting an existing system. Even though there are still details left to deal with, I feel very positive about beginning to honor Queen Boudicca and am confident that I am slowly moving in the right direction.

morgan daimlerMorgan Daimler is a blogger, poet, teacher of esoteric subjects, Druid, dedicant of Macha, and wandering priestess of Odin.

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